Athena » Wed Feb 08, 2017 10:54 am wrote:What can we learn about being human when we lose a pet? First off why do humans even bond with animals? Exactly what does it mean to be bonded?
I lost my dog named Homie and I can't concentrate on anything. It is hard for me to get interested in the forums but I am trying. My home is getting more organized as I feel an agitation that is calmed when I move around. I am learning to walk without fear of tripping over my dog. I am learning not to look for him when I hear a sound. I would say bonding is a very physical thing and somehow this physical phenomena is connected with our emotions.
I also commiserate with your loss Athena.
‘Grieving’ is not confined to humans. Animals also bond with other animals (including humans) and display what is colloquially referred to as ‘separation anxiety’ when their ‘pal’ is no longer around.
My wife and I had an interesting personal experience a couple of years ago when one of our two cats died at the age of 18. Both were the same age, but were not what you could call friends. They virtually just co-habited with one another, never got closer than one metre from one another and were more likely to hiss or slap each other if they got closer.
Yet when the first one died, the other commenced to wander around caterwauling loudly of and on for the next two years till she died.
As to the question of what is ‘bonding’, I have a working theory that’s not in the mainstream.
I noticed that Hyksos raised an issue recently about the stagnation in neuroscience. I think that psychology is in the same state. My impression after studying the old psychoanalysis , behaviourism and cognitive theory is that they have all gone up the wrong creek in the rivers of knowledge.
I’m convinced that mental imagery is our the main means of thinking and rationalisation. I believe it has been left behind by those who’ve gone up the wrong creek. I believe that we perceive the world via our senses and that we store visual, auditory, gustatory, olfactory and tactile images all over our brains.
Athena, if I asked you if you remembered what your pet dog looked like, sounded like, smelled like and felt like, I’d bet that those images would come up in your mind immediately. I believe that imagery is the total basis of how we think.
I also believe that we all create in our own minds a mini-replica of the little part of the world we each inhabit most days of our lives. (I believe that other animals think in such sensory images as well). We have mind maps and images that replicate every little thing we have perceived in the world about us.
You’ll appreciate the impact of this if ever a strange object or event suddenly appears in your immediate environment, or if a major feature such as a tree, or pole, or whatever, suddenly disappears from your immediate physical surroundings. If you’ve experienced such things, then it suggests that you’ve been subconsciously carrying around a mini-replica of your ‘home’ environment in your mind.
So if you accept that we all do such a thing subconsciously, you will also have to accept that we carry around all sorts of images relating to those things most precious to us – our sweethearts and pets. I’d love to be able to produce experimental evidence that we devote more of our thinking time to those things that give us the most pleasure, but unfortunately, experimental psychology is not currently based on imagery as the main method of thinking and rationalisation. But it makes sense to me.
You would have to admit that the amount of time we think about things (other people, animals, hobbies etc), that make us feel somewhat complete, exceeds those abstract events in our lives that are peripheral.
I believe that we exist each day and to some extent subconsciously rehash at some time the images of those things that are important to us, in the sense that if they suddenly disappeared, something would be missing in our lives. I regard this situation as defining who we are. It could be said that we bond with certain animate and inanimate things in our lives. Some people bond with images of financial wealth. I claim that it is a collection of these images that preoccupy each of us that become our self-images.
So if something disappears out of this mixed hash of things that are important to us, we experience a physical sense of loss.
Hence grief!
But that’s just my personal working theory.